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Why do you cut your nails and not your hair?

Why doesn't your religion have a legal system?

Why doesn't your religion agree with or mention semitic history?

Why does Sikhism say all paths lead to the same goal?

Why do you have 10 Gurus? Does that mean you have 10 gods too?

Why doesn't Sikhism mention the creation of the world? Did Guru Nanak not know?

Why is there no mention of Satan in Sikh scriptures?

Why do Sikhs cremate their dead and not bury them?

Why did Sikhism copy re-incarnation from Hinduism?

Why are non-Sikhs quoted in the Guru Granth Sahib?

Why are there no prophecies in the Sikh scriptures? Did Guru Nanak not know of any?

Why don't Sikhs celebrate events of other prophets?

Why do Sikhs say that god is everywhere? Is he there when one commits sins as well?

Why do Sikhs follow so many rituals?

Why did Guru Nanak's own son abandon Sikhism if it's a true religion?

Why do Sikhs do such horrible things like partying, drinking, etc? What kind of religion is this?
Q: If someone is found guilty of first-degree murder, what does Sikhism say about exactly how she should be punished? Sikhism has no system of law or justice. How do you deal with thieves?

A: Sikhism is given a clear system of law. Satguru Gobind Singh in his farsightedness knew that not all crimes are the same and thus no one punishment can be given for them all: does the thief who steals bread due to hunger receive same punishment as one who steals a car due to greed? I think not! Thus Satguru said "khalsaa mero roop hai khaas, khalsay main houn karo nivaas". The Khalsa is my true form, I abide within the Khalsa.

Satguru jee gave power to decide these things to the Khalsa in the form of the Panj piaaray. The Panj piaaray look at each case and then give a case by case decision. Not blanket amputations for all as some religions may prescribe. There are rehit namas and tankha namas dictated by Satguru Gobind Singh that clearly outline what is right and what is wrong. Adultery for your information is a bujjar kurehat or cardinal sin for which a Sikh is thrown out of the Panth and must present him/herself before the Panj Piaaray for re-initiation and corrective measures.

Even beyond the rehit namas and tankha namas, there was the concept of Miri and Piri: temporal and spiritual aspects to Gurmat. Satguru Hargobind Sahib gave us the Sikh parliament of Akaal Takhat. The Sarbat Khalsa is the parliament and the motions passed are called "gurmatas". A system of passing gurmattas is by consulting Satguru Granth Sahib and then voting on each motion. The Five Takhats are the Centres of Sikh power with the main headquarter being Akaal Takhat. The Five Jathehdars are the "cabinet" of the Panth and organise the Panth's movement. The Jathehdar of Akaal Takhat has power as spokesperson of the Panth. Akalee Phoola Singh for example was Jathehdar during Maharaja Ranjeet Singh's time and awarded him the punishment of a fine and a caning due to his adultery with the Muslim girl Moran. Thus it is clear that Sikhism does have a law in Rehit namas and tankha namas along with the rehit which is given during Amrit Sanchaar. The local decisions are taken by Panj Piaaray which can be appealed to the Takhats and final decisions are taken by the Akaal Takhat. The Sikh parliament is Sarbat Khalsa and motions are called Gurmatas. Seems like a system to me.